Cesslara's Blog











{November 30, 2009}   Difference: CS vs IT

What could be the difference between Computer Science and Information Technology? Well, here’s a little something for you:

 

Computer Science(CS) – it is mainly concerned with the invention and development of new software and hardware. It refers to the science or details of computers, includes the design of software, design of hardware, networking, etc.

 

meanwhile…

 

Information Technology(IT) – it mainly concerns with the selection and use of already-available software and hardware. It is the application of computers towards organizing and efficient retrieval/reporting of information.

 

See the difference? :)



{November 30, 2009}   Information Technology

A little “information” about “Information Technology”:

Information Technology is a general term that describes any technology that helps to produce, manipulate, store, communicate, and or disseminate information.

It is also the branch of technology concerned with the dissemination, processing, and storage of information, esp. by means of computers.

I am also giving out some of the duties of IT professionals:

  • Data Management
  • Networking
  • Engineering Computer Hardware
  • Designing a Database
  • Software Design
  • Management and Administration of entire systems.


{November 27, 2009}   Reactions – Machine is Us

The HTML video was full of information about web pages, websites and other topics related to it. I was quite absorbed with it as he discusses things about we do at the World Wide Web, and how it affects all the users. He also compares the old times (writing using a paper and pencil) and by using a computer…it makes work easier. That is how useful the net is. The video shows the benefit of having so many websites that makes us do many things: chatting, surfing, uploading, researching, almost everything can be done in the internet! But there’s like a warning for those who don’t mind what they are doing like copy writing, authorship, identity, ethics, and many others. As the last part of the video has said, “Web is linking people… people sharing, trading and collaborating…”



{November 23, 2009}   Music

Music is an art form whose medium is sound. Common elements of music are pitch (which governs melody and harmony), rhythm (and its associated concepts tempo, meter, and articulation), dynamics, and the sonic qualities of timbre and texture. The word derives from Greek μουσική (mousike), “(art) of the Muses”.[1]

The creation, performance, significance, and even the definition of music vary according to culture and social context. Music ranges from strictly organized compositions (and their recreation in performance), through improvisational music to aleatoric forms. Music can be divided into genres and subgenres, although the dividing lines and relationships between music genres are often subtle, sometimes open to individual interpretation, and occasionally controversial. Within “the arts”, music may be classified as a performing art, a fine art, and auditory art.

To many people in many cultures music is an important part of their way of life. Greek philosophers and ancient Indian philosophers defined music as tones ordered horizontally as melodies and vertically as harmonies. Common sayings such as “the harmony of the spheres” and “it is music to my ears” point to the notion that music is often ordered and pleasant to listen to. However, 20th-century composer John Cage thought that any sound can be music, saying, for example, “There is no noise, only sound.”[2] According to musicologist Jean-Jacques Nattiez, “the border between music and noise is always culturally defined—which implies that, even within a single society, this border does not always pass through the same place; in short, there is rarely a consensus…. By all accounts there is no single and intercultural universal concept defining what music might be, except that it is ‘sound through time’.”[3]

History

Ancient music can only be imagined by scholars, based on findings from a range of paleolithic sites, such as bones in which lateral holes have been pierced: these are usually identified as flutes,[4] blown at one end like the Japanese shakuhachi. Instruments, such as the seven-holed flute and various types of stringed instruments have been recovered from the Indus Valley Civilization archaeological sites.[5] India has one of the oldest musical traditions in the world—references to Indian classical music (marga) can be found in the ancient scriptures of the Hindu tradition, the Vedas.[6] The earliest and largest collection of prehistoric musical instruments was found in China and dates back to between 7000 and 6600 BC.[7]
References in the Bible

Music and theatre scholars studying the history and anthropology of Semitic and early Judeo-Christian culture, have also discovered common links between theatrical and musical activity in the classical cultures of the Hebrews with those of the later cultures of the Greeks and Romans. The common area of performance is found in a “social phenomenon called litany,” a form of prayer consisting of a series of invocations or supplications. The Journal of Religion and Theatre notes that among the earliest forms of litany, “Hebrew litany was accompanied by a rich musical tradition:”[8]

“While Genesis 4.21 identifies Jubal as the “father of all such as handle the harp and pipe,” the Pentateuch is nearly silent about the practice and instruction of music in the early life of Israel. Then, in I Samuel 10 and the texts which follow, a curious thing happens. “One finds in the biblical text,” writes Alfred Sendrey, “a sudden and unexplained upsurge of large choirs and orchestras, consisting of thoroughly organized and trained musical groups, which would be virtually inconceivable without lengthy, methodical preparation.” This has led some scholars to believe that the prophet Samuel was the patriarch of a school which taught not only prophets and holy men, but also sacred-rite musicians. This public music school, perhaps the earliest in recorded history, was not restricted to a priestly class–which is how the shepherd boy David appears on the scene as a minstrel to King Saul.”[8]

Antiquity

Music was an important part of cultural and social life in Ancient Greece: mixed-gender choruses performed for entertainment, celebration and spiritual ceremonies; musicians and singers had a prominent role in ancient Greek theater.[9] In the 9th century, the Arab scholar al-Farabi wrote a book on music titled Kitab al-Musiqi al-Kabir (“Great Book of Music”). He played and invented a variety of musical instruments and devised the Arab tone system of pitch organisation, which is still used in Arabic music.[10]
Western cultures

During the Medieval music era (500-1400), the only European repertory which has survived from before about 800 is the monophonic liturgical plainsong of the Roman Catholic Church, the central tradition of which was called Gregorian chant. Alongside these traditions of sacred and church music there existed a vibrant tradition of secular song. Examples of composers from this period are Léonin, Pérotin and Guillaume de Machaut. From the Renaissance music era (1400-1600), much of the surviving music of 14th century Europe is secular. By the middle of the 15th century, composers and singers used a smooth polyphony for sacred musical compositions. The introduction of commercial printing helped to disseminate musical styles more quickly and across a larger area. Prominent composers from this era are Giovanni Pierluigi da Palestrina, Thomas Morley and Orlande de Lassus.

The era of Baroque music (1600-1750) began when the first operas were written and when contrapuntal music became prevalent. German Baroque composers wrote for small ensembles including strings, brass, and woodwinds, as well as choirs, pipe organ, harpsichord, and clavichord. During the Baroque period, several major music forms were defined that lasted into later periods when they were expanded and evolved further, including the fugue, the invention, the sonata, and the concerto.[11] Composers from the Baroque era include Johann Sebastian Bach, George Frideric Handel and Georg Philipp Telemann. The music of the Classical period (1750-1800) is characterized by homophonic texture, often featuring a prominent melody with accompaniment. These new melodies tended to be almost voice-like and singable. The now popular instrumental music was dominated by further evolution of musical forms initially defined in the Baroque period: the sonata, and the concerto, with the addition of the new form, the symphony. Joseph Haydn and Wolfgang Amadeus Mozart are among the central figures of the Classical period.

In 1800, the Romantic era (1800-1890s) in music developed, with Ludwig van Beethoven and Franz Schubert as transitional composers who introduced a more dramatic, expressive style. During this era, existing genres, forms, and functions of music were developed, and the emotional and expressive qualities of music came to take precedence over technique and tradition. In Beethoven’s case, motifs (developed organically) came to replace melody as the most significant compositional unit. The late 19th century saw a dramatic expansion in the size of the orchestra, and in the role of concerts as part of urban society. Later Romantic composers such as Pyotr Ilyich Tchaikovsky and Gustav Mahler created complex and often much longer musical works. They used more complex chords and used more dissonance to create dramatic tension.
Non-Western Classical traditions

Indian classical music is one of the oldest musical traditions in the world.[12] The Indus Valley civilization has sculptures which show dance[13] and old musical instruments, like the seven holed flute. Various types of stringed instruments and drums have been recovered from Harrappa and Mohenjo Daro by excavations carried out by Sir Mortimer Wheeler.[14] The Rigveda has elements of present Indian music, with a musical notation to denote the metre and the mode of chanting.[15] Indian classical music (marga) is monophonic, and based around a single melody line or raga rhythmically organized through talas. Carnatic music is largely devotional; the majority of the songs are addressed to the Hindu deities. There are a lot of songs emphasising love and other social issues. Hindustani music was also influenced by the Persian performance practices of the Afghan Mughals.

Asian music covers the music cultures of Arabia, Central Asia, East Asia, South Asia, and Southeast Asia. Chinese classical music, the traditional art or court music of China, has a history stretching over around three thousand years. It has its own unique systems of musical notation, as well as musical tuning and pitch, musical instruments and styles or musical genres. Chinese music is pentatonic-diatonic, having a scale of twelve notes to an octave (5+7 = 12) as does European-influenced music. Persian music is the music of Persia and Persian language countries: musiqi, the science and art of music, and muzik, the sound and performance of music (Sakata 1983). See also: Music of Iran, Music of Afghanistan, Music of Tajikistan, Music of Uzbekistan).

The music of Greece was a major part of ancient Greek theater. In Ancient Greece, mixed-gender choruses performed for entertainment, celebration and spiritual reasons. Instruments included the double-reed aulos and the plucked string instrument, the lyre, especially the special kind called a kithara. Music was an important part of education in ancient Greece, and boys were taught music starting at age six. Greek musical literacy created a flowering of development; Greek music theory included the Greek musical modes, eventually became the basis for Western religious music and classical music. Later, influences from the Roman Empire, Eastern Europe and the Byzantine Empire changed Greek music.
20th century music

With 20th century music, there was a vast increase in music listening as the radio gained popularity and phonographs were used to replay and distribute music. The focus of art music was characterized by exploration of new rhythms, styles, and sounds. Igor Stravinsky, Arnold Schoenberg, and John Cage were all influential composers in 20th century art music.

Jazz evolved and became a significant genre of music over the course of the 20th century, and during the second half of that century, rock music did the same. Jazz is an American musical art form which originated in the beginning of the 20th century in African American communities in the Southern United States from a confluence of African and European music traditions. The style’s West African pedigree is evident in its use of blue notes, improvisation, polyrhythms, syncopation, and the swung note.[16] From its early development until the present, jazz has also incorporated music from 19th and 20th century American popular music.[17] Jazz has, from its early 20th century inception, spawned a variety of subgenres, ranging from New Orleans Dixieland (1910s) to 1970s and 1980s-era jazz-rock fusion.

Rock music is a genre of popular music that developed in the 1960s from 1950s rock and roll, rockabilly, blues, and country music. The sound of rock often revolves around the electric guitar or acoustic guitar, and it uses a strong back beat laid down by a rhythm section of electric bass guitar, drums, and keyboard instruments such as organ, piano, or, since the 1970s, digital synthesizers. Along with the guitar or keyboards, saxophone and blues-style harmonica are used as soloing instruments. In its “purest form”, it “has three chords, a strong, insistent back beat, and a catchy melody.”[18] In the late 1960s and early 1970s, rock music branched out into different subgenres, ranging from blues rock and jazz-rock fusion to heavy metal and punk rock, as well as the more classical influenced genre of progressive rock.

- from wikipedia.org



{November 20, 2009}   Anime

Anime (アニメ?, an abbreviated pronunciation in Japanese of “animation”, pronounced [anime] ( listen) in Japanese, but typically Anime-en-US-pronunciation.ogg /ˈænəˌmeɪ/ (help·info) or /ˈænəˌmə/ in English) is animation originating in Japan. The world outside Japan regards anime as “Japanese animation”.[1] Anime originated about 1917.[2]

Anime, like manga (Japanese comics), has a large audience in Japan and high recognition throughout the world. Distributors can release anime via television broadcasts, directly to video, or theatrically, as well as online.

Both hand-drawn and computer-animated anime exist. It is used in television series, films, video, video games, commercials, and internet-based releases, and represents most, if not all, genres of fiction. Anime gained early popularity in East and Southeast Asia and has garnered more-recent popularity in the Western World.

 

History

Main article: History of anime

Screenshot from Momotaro’s Divine Sea Warriors (1944), the first feature-length anime film

Anime began at the start of the 20th century, when Japanese filmmakers experimented with the animation techniques also pioneered in France, Germany, the United States, and Russia.[3] The oldest known anime in existence first screened in 1917 – a two-minute clip of a samurai trying to test a new sword on his target, only to suffer defeat.[4][5] The first talkie anime was Chikara to Onna no Yo no Naka, released[by whom?] in 1933.[6][7]

By the 1930s, animation became an alternative format of storytelling to the underdeveloped[citation needed] live-action industry in Japan. Unlike in the United States, the live-action industry in Japan remained a small market and suffered from budgeting, location, and casting restrictions. The lack of Western-looking actors, for example, made it next to impossible to shoot films set in Europe, America, or fantasy worlds that do not naturally involve Japan. Animation allowed artists to create any characters and settings.[8]

The success of The Walt Disney Company‘s 1937 feature film Snow White and the Seven Dwarfs influenced Japanese animators.[9] In the 1960s, manga artist and animator Osamu Tezuka adapted and simplified many Disney animation-techniques to reduce costs and to limit the number of frames in productions. He intended this as a temporary measure to allow him to produce material on a tight schedule with inexperienced animation staff.

The 1970s saw a surge of growth in the popularity of manga – many of them later animated. The work of Osamu Tezuka drew particular attention: he has been called[by whom?] a “legend”[10] and the “god of manga”.[11][12] His work – and that of other pioneers in the field – inspired characteristics and genres that remain fundamental elements of anime today. The giant robot genre (known as “Mecha” outside Japan), for instance, took shape under Tezuka, developed into the Super Robot genre under Go Nagai and others, and was revolutionized at the end of the decade by Yoshiyuki Tomino who developed the Real Robot genre. Robot anime like the Gundam and The Super Dimension Fortress Macross series became instant classics in the 1980s, and the robot genre of anime is still one of the most common in Japan and worldwide today. In the 1980s, anime became more accepted in the mainstream in Japan (although less than manga), and experienced a boom in production. Following a few successful adaptations of anime in overseas markets in the 1980s, anime gained increased acceptance in those markets in the 1990s and even more at the turn of the 21st century.

-from wikipedia.org



{November 20, 2009}   Jigoku Shoujo

Somewhere in the vast sea of the Internet, there’s a website that can only be accessed at the stroke of midnight. Known as the Jigoku Tsushin, rumor has it that if you post a grudge there, the Jigoku Shoujo will appear and drag whoever torments you into the inferno. Very little is known about the girl – all we know for sure is that she lives with her equally enigmatic grandmother, that three magical straw dolls accompany and serve her, and that whenever a posting on the Jigoku Tsushin moves her, she becomes the Jigoku Shoujo.

- from sky7anime.net

Main characters

Ai Enma (閻魔 あい, Enma Ai?)
Voiced by: Mamiko Noto (Japanese), Brina Palencia (English)
The primary protagonist of the series, who is arguably an anti-heroine as well. With long, straight black hair, ruby-red eyes and pale skin, she is a spiritual entity with a tragic past, who lives in a place frozen in time as it basks in eternal sunset, along with her grandmother. Through an old computer inside their house, Ai is able to receive the names,the clients have typed on the website, and delivers their revenge. She normally wears a black seifuku, or sailor uniform, but always wears a kimono with floral (or temari, hand-wovern thread balls) designs when delivering the vengeance of a client. Ai started her career as the Hell Girl by her own act of vengeance on the villagers who sentenced her to a sacrificial death as part of their village’s tradition. Her eyes, once a deep brown, turned red arguably at the point where Sentarou (her childhood friend and cousin who gave in under the villagers’ pressure to bury her alive) gave the first shovel of soil onto her face. She broke out of her grave after a while, and took revenge on the entire village with her wrath, burning it to the ground. Her task of fulfilling other people’s vengeance and ferrying people to Hell is her punishment, a task which she had performed for 400 years after that incident. A Spider, which is later revealed to be the God of Hell, gave her new life again and made a pact with her; in exchange for her immortal form, she cannot enter Hell and must remain on the shores of Hell, acting as the deliverer of people’s hatred and vengeance. In order to serve these tasks, The God of Hell demanded that Ai forget her own hatred, numbing herself to the sufferings of others and becoming a mere observer of any happenings. If she hadn’t this punishment, the souls of her beloved ones would have to forever wander in Hell, lost for eternity. Having no other choice, Ai agreed with the God of Hell and became the Hell Girl.
Although this task is presented as atonement, it is unknown whether she will ever be freed of it. Wanyūdō noted she still had feelings, though, although she did not express them strongly, and it was later revealed that Ai had been ordered to close her heart by the Spider. But the experiences she has with the Shibatas reawakened her discontent with her terrible fate and later apparently reawakened other emotions, or at least Ai’s ability to express them. When enraged, Ai demonstrates the ability to hurl great blasts of energy, as well as the power to create elaborate illusions and teleport. She also has the ability to show someone the future of a grudge, as she showed Yuzuki in Episode 16 of Mitsuganae. Though, this ability may be limited to some degree, as Ai was unable to predict her confrontation with the Hell Boy, Gilles de L’enfer.
In the second season, Ai becomes more expressive and shows more emotions, being more willing to interact with her “clients” and victims. She even puts up a “V for Victory” sign in front of her target by way of mocking him as he is dragged to his doom. She had also been seen reading from a fashion magazine while her compatriots watch over their client, and had showed concern towards a mother who willingly ended her life so that her daughter doesn’t have to send her to Hell. As she witnesses Takuma Kurebayashi’s disheartening persecution, Ai recollects her emotions pertaining to her own wrongful persecution and she defies her ‘employer’, the God of Hell, and becomes restored to human life, and killed shortly thereafter, when saving Takuma from his tormentors. After Ai’s self-sacrifice, her body dissolves into sakura petals and drifts into the sky.
In the third season, Ai return to the series after. In the beginning of the season, she transports another girl, Yuzuki, to a strange illusion and dream state, where Ai possessed her. Eventually, her body is later released during The Six-script Lantern ceremony in her town in which the gate to Hell is temporarily open allowing Ai to be released from her body. Ai eventually reveals to Yuzuki that she is destined to become her successor. Ai disappears without a word after Yuzuki becomes Hell Girl. She returns however, to take the role of Hell Girl once again in order to spare Yuzuki from being sent to Hell.
Wanyūdō (輪入道?)
Voiced by: Takayuki Sugo (Japanese), R. Bruce Elliott (English)
Wanyūdō is the first of Ai’s three companions. He generally appears as an old man whose eyes remains shut, wearing a traditional yukata with a long-sleeved haori, and a red scarf around his neck. When needed by Ai, he takes the form of the black straw doll that Ai hands to her clients in the series. He also frequently takes the form of Ai’s coach with burning wheels when she goes to the human world to claim a soul. The coach bears the same black flame-crest that appears on the chest of those people who contract with the Hell Girl. Despite appearing quite mild-mannered, frail and weak with age at most times, Wanyūdō possesses considerable skills in martial arts and is capable of hurling fireballs and performing feats of inhuman strength. Wanyūdō’s name is derived from the yōkai of the same name and means “A wheel entering the road”. In episode 12 of Futakomori, it is revealed that he was a princess’ entourage carriage, which fell off a cliff. The coach caught fire and all aboard were killed. As a result, he became a yōkai terrorizing people in the form of a flaming wheel with his own enlarged, infuriated face as a hubcap, until he met Ai and she invited him to join her as her first companion. Wanyūdō revealed to Ai his ability to shapeshift. Wanyūdō lives out his life in peace as a human after Ai dies at the end of the second season, but is soon recruited by Kikuri to become Ai’s assistant again. At the end of the third season he comes to the aid of the newest Hell Girl, Yuzuki, but returns as Ai’s assistant after she becomes Hell Girl again.
Ren Ichimoku (一目 連, Ichimoku Ren?)
Voiced by: Kazuki Kato (Japanese), Todd Haberkorn (English)
Ren is Ai’s second companion, and usually takes the form of a young man. He has the ability to see the inside of a building through projecting the eye on the walls and ceilings. The large eye can also be used as a weapon through projecting intense flashes of light. When required, Ren becomes a blue straw doll. Ren’s name means “one glance company”. He is sometimes referred to as “Moku” or “Ishimoto Ren”. His powers in human form is a reference to Daidarabocchi, a type of mythological giant that is enshrouded in shadow. It is later revealed that Ren is a tsukumogami, a type of spirit that originates from an artifact which has gained sentence after a long period of existence. In Ren’s case, he was once a katana, forced to be aware and watch whatever was done with him. He was given his current form(s) by Ai, who collected him after he was abandoned on a large rock after a battle, during which his most recent owner was slain. Ai thinks that he is looking for something and asks him to accompany her. He agrees saying that the rock he was abandoned on was getting pretty boring. Since that time, Ren has apparently grown quite fond of his human form, displaying considerable vanity from time to time. Ai claims she invited him to join her because there is something that Ren is looking for, a fact perhaps manifested in Ren’s occasional puzzlement and inability to understand the things humans do. Alternatively, some of Ren’s comments indicate that what he was looking for was companionship, something to fill the emptiness of his existence as a sword used for endless killing. Ren has apparently developed feelings for his colleagues, seeing them as family. Ren lives his life in peace as a human between the events of the second and third seasons. This proves to be short lived after he is recruited by Kikuri to become Ai’s assistant again. Ren serves as a science teacher at Yuzuki’s school several times while investigating clients that attend the school. At the end of the third season when Yuzuki becomes Hell Girl, he and Hone investigate why Tsugumi is moving out of town. They suspect it was because of Hajime and because Tsugumi was unable to save Yuzuki. Ren becomes Ai’s assistant once again after she replaces Yuzuki as Hell Girl.
Hone Onna (骨女?, Bone Woman)
Voiced by: Takako Honda (Japanese), Jennifer Seman (English)
Hone Onna is Ai’s third companion, and she often takes the form of a woman in a kimono with its obi tied in front. She dislikes being called “old lady”. She becomes the red straw doll when necessary by tossing her red obi jime over her shoulder. Hone Onna and Ren investigate the people who make a contract and the ones they have a grudge against. She usually infiltrates human society in casual clothing to investigate cases, on these occasions she tends to use the pseudonym “Sone Anna”. She has used throwing knives as weapons in the first season of the show, and has shown considerable skill with these weapons. Hone Onna also seems to have some skill as a contortionist, which allows her to squeeze into very small places. The name Hone Onna comes from the legendary creature of the same name, literally meaning “bone woman”, which reflects her ability to expose the bones in her body to scare the victims of the revenge Ai delivers. It is revealed that she had been a geisha named Tsuyu who was betrayed by a man whom she had fallen in love with after he sold her to a brothel to be able to pay off his own debts. Tsuyu was betrayed again when she attempted to arrange the escape of a fellow geisha named Kion with a man who had come to truly love Tsuyu. Tsuyu and the man were later murdered by a Yakuza, and that same Yakuza cast Tsuyu into a river afterward. Spirits rising from human bones thrown into the river before merged with Tsuyu’s restless spirit, transforming Tsuyu into the yōkai Hone Onna, in which form she later met Ai. Hone lives out her life as a human after Ai dies at the end of the second season. This proves to be short lived as Kikuri comes to recruit her several years later to become Ai’s assistant again. After Yuzuki becomes Hell Girl, she and Ren investigate why Tsugumi is moving out of town. The two suspect it is because of Hajime and because Tsugumi was unable to save Yuzuki. Hone becomes Ai’s assistant again when she replaces Yuzuki as Hell Girl.
Ai’s Grandmother (あいの祖母, Ai no Sobo?)
Voiced by: Eriko Matsushima (Japanese), Juli Erickson (English)
She is never actually seen in the series, other than as a shadowy silhouette behind a paper screen that is always spinning thread in her room. She occasionally notifies Ai when a new client beeps on the computer and advises her, occasionally commenting on the cases she takes up. She doesn’t talk to anyone except Ai, although in an episode in season one, she made the exception of talking to Shibata Hajime. A single human eyewitness in Futakomori who had observed Ai’s grandmother ran in terror, implying that her appearance may be other than human. During the final episode of Futakomori she stops spinning threads for the first time and thanks Ai’s three assistants for everything they have done. Ai’s Grandmother doesn’t appear in the third season until episode 14. That is due to the fact that neither of Ai’s companions reside in the realm of Eternal Twilight anymore, and until that episode, instead of the usual ritualistic bathing and the grandma preparing Ai’s nagajuban, Ai simply took over Yuzuki’s body and appeared already dressed.
The Spider (人面蜘蛛, Jinmen Gumo?)
Voiced by: Hidekatsu Shibata (Japanese), John Swasey (English)
An oddly-coloured spider with three eyes upon its abdomen, which appears in the sunset world where Ai and her assistants reside between assignments. It speaks with the voice of a man and is apparently Ai’s superior, having been the one to pronounce sentence on her after she killed the people of her village. It appears to be holding the souls of Ai’s loved ones (her parents) as hostage. If Ai does not do the task she has been given, The Spider has threatened that her parents would wander in darkness for eternity. The Spider demonstrates an ability to pilot the ferryboat to Hell and tries to restrain Ai, having decided to take her to Hell after her feelings of rage reawakened and she violently attacked the Shibatas. Ai turned out to be too strong for it to hold her without her consent. The Spider is neither liked nor trusted by Ai’s assistants, with whom it in turn does not speak. In the last episode of Futakomori, Wanyūdō identifies The Spider as the God of Hell. It can be inferred that The God of Hell deliberately exposed Ai to a situation reminiscent of her own death in order to test whether she would obey its will or act on her impulse to interfere with Takuma’s plight. The God of Hell returns in season 3 to punish the newest Hell Girl, Yuzuki, after she breaks the rules and tries to send a grudge of her own to Hell. Ai then returns to save Yuzuki from being sent to Hell by The God of Hell, and she offers to replace Yuzuki as Hell Girl. The God of Hell accepts and restores Ai’s position as Hell Girl.
Kikuri (きくり?)
Voiced by: Kanako Sakai
An enigmatic girl introduced in Futakomori. Some people said she is similar to Nemesis (mythology) in Greek as goddess of vengeance. Little is known about her except the fact she is not human. She can wander freely between the mortal plane and Ai’s house in the sunset world, sometimes interfering with her and her companions’ job; in one instance, she brought a human into the sunset world out of mischief. In stark contrast to Ai, Kikuri has completely purple eyes and her personality is far more childish than Ai’s. She has stated that she likes Ai, and some of her actions and use of powers seem to be causing the greatest amount of suffering and fear possible. She seems to take delight in acts of low-level destructiveness, such as chopping off flowers or destroying anything that Ai cares for. She has shown incredible skills with her loincloth, using it to catch or hit objects with considerable accuracy and skill. Despite the fact that she wreaks havoc freely, she has only taken orders from Ai alone. This is seen when Kikuri touches Ai’s grandmother’s spinning wheels despite the woman’s protests, ceasing only when Ai tells her to. In the last episode of the second season, it is revealed that Kikuri is a host for the will of The God of Hell, which can take over her body as it pleases. Hence, it becomes questionable how many of her malicious acts were of her own will and which were instigated by her master. Some of her acts could have been to ensure that Ai’s clients would pull the string and send their tormentor to Hell. Nevertheless, she is still compassionate, showing a brief bout of grief immediately after Ai’s death. After Ai’s death and the release of her beloved ones to wander as lost souls, Kikuri rides on the boat and says “It’s over… that was Ai’s answer… Well done”. As she says those words, she pokes a cherry the color of Ai’s eyes in her former childish way. In the third season, Kikuri possesses a wind-up doll that often needs to be rewound by Yamawaro. She also expresses a desire to become Hell Girl several times. She is possessed by The God of Hell again at the end of the third season, but reverts back to Kukuri after Ai becomes Hell Girl again. She is apparently unaware of the fact that she is a host of The God of Hell, as she merely expresses a sensation of feeling sick before being possessed.
Yamawaro (山童?)
Voiced by: Hekiru Shiina
A hellish creature commanded by the new Hell Girl in season 3, who takes on the look of a young boy, though he can also become a yellow straw doll. In human form, he calls himself by the name of Huang (黄). Often quiet and having a gentle demeanor, not much is known about him as of yet. He follows Kikuri on their assignments in the real world, referring to her as princess. His name is derived from the same name given to a legendary mountain-dwelling creature in Kyūshū from Gazu Hyakki Yakō, an illustrated book on Japanese folklore demons. In episode 6 of Mitsuganae it is hinted that Yamawaro has the power to manipulate objects. In Episode 17 of “Mitsuganae”, it is revealed that his name basis holds some truth. He was a ghostly boy who roamed a mountain but whenever he was seen by humans, he looked like a walking pile of mushrooms. It seems in his time before joining Hell Girl, he looked upon a family by the name of Ashiya. Their son Hikaru had gone missing many years ago. The father of the household was a scientist trying to obtain eternal life. Yamawaro stepped in as their son. Ms. Ashiya accepted him with no worry. Mr. Ashiya, knowing that Yamawaro was obviously not human, used Yamawaro for his “Caterpillar fungus” experiments which still manifests in him till this day. He stated it was “to extend his wife’s life”. After learning of this, Ms. Ashiya shooed Yamawaro away, hoping to spare him from the parasitic experiments at the cost of her own life. She contacted Hell Correspondence to gain revenge on her husband calling it “Hikaru’s vengeance”. Despite Yamawaro’s begging, she pulled the string. Yamawaro watched as the Ashiya mansion swirled away into a cloud of dust. Ms. Ashiya along with it, clutching what seems to be a young boy. This was a key experience to Yamawaro. After Yuzuki becomes Hell Girl, he and Kikuri simply walk away. He is not seen again until The God of Hell possesses Kikuri. After this happens, he returns and helps save Yuzuki from the grasp of The God of Hell by using a powerful supernatural blast. He comes to the aid of Ai again at the end of the third season.
- from wikipedia.org


{November 18, 2009}   Hello world!


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